Let me now endeavour to illustrate some grand common features Of the life of God in the soul, and contrast them with a kind of life which is the sad and melancholy Opposite and alternative of living to and being alive unto God, and which St. Paul calls living in Sin. There are general features of the divine life fundamental to all forms Of it; there are bold terrible signs of the absence Of that life, which are conspicuous warnings against undue com prehensiveness. While we are eager to comfort those who are living to God and do not know it, we are anxious at the outset to be free from the charge of calling evil good, or sympathizing with the pan theistic supposition that all life is the life Of God.

Two considerations are suggested by my texts, which will form a general introduction to the ques tion which. I propose to discuss.

I. The, contrasted lives Life in Sin, and being alive unto God.

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