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Native Traditions in the Postconquest World
註釋Legal Context of Nahuatl Titulos,' for an examination of community self-representation in native manuscripts and pictorials in the eighteenth century; Gillespie, 'The Triple Alliance: A Postconquest Tradition,' for an explanation of the colonial manipulation of the symbolic triadic organization for a new historical tradition; Burkhart, 'Pious Performances: Christian Pageantry and Native Identity in Early Colonial Mexico,' for a study of the Nahuas' reshaping of Christian ritual; Karttunen, 'Indigenous Writing as a Vehicle of Postconquest Continuity and Change in Mesoamerica,' for an examination of Nahua and Maya writing traditions into the present, including evidence of women's lesser but possibly significant role; and, Cummins, 'Native Traditions in the Postconquest World: Commentary,' for concluding reflections on the interrelated elements of text (written, performative, visual, auratic, and so on), image, discourse, language, traditions, identity, and colonialism".