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Golden Ages and Barbarous Nations
Clare O'Halloran
其他書名
Antiquarian Debate and Cultural Politics in Ireland, C. 1750-1800
出版University of Notre Dame Press, 2005
主題History / Europe / WesternHistory / HistoriographyHistory / Europe / IrelandLiterary Criticism / GeneralLiterary Criticism / European / English, Irish, Scottish, WelshLiterary Criticism / Comparative LiteratureSocial Science / Anthropology / Cultural & SocialSocial Science / Archaeology
ISBN02680372139780268037215
URLhttp://books.google.com.hk/books?id=5UUiAQAAIAAJ&hl=&source=gbs_api
註釋It is often said that all history writing is political. This book, the first major study of Irish antiquarian and historical writing during the turbulent second half of the eighteenth century, demonstrates the truth of this maxim. It charts the ways in which contemporary politics, notably the Catholic question, legislative independence and the gathering agrarian and political crises from the late 1780s, shaped articulations of the remote and recent past. Historical and antiquarian disputes mirrored political debate, so that Catholic and liberal Protestant interpretations of the past were pitted against conservative Protestant reiterations of earlier colonialist analyses. This study sets Irish writing in a broad European focus, examining the influence of key cultural developments, such as orientalism, primitivism and the vogue for Ossian. The intention is to show the complex ways in which Irish cultural politics in this period was open to, and interacted with, British imperial and wider European Enlightenment trends. Throughout the book, Scotland forms a particular point of comparison, since antiquaries there drew on the same Gaelic heritage in much of their work. Leaman criticizes the influence of Sufism on Islamic aesthetics and contends that it is generally misleading regarding both the nature of Islam and artistic expression. He discusses issues arising in painting, calligraphy, architecture, gardens, literature, films, and music and pays close attention to the teachings of the Qur'an. In particular he asks what it would mean for the Qur'an to be a miraculous literary creation, and he analyzes two passages in the Qur'an--those of Yusuf and Zulaykha (Joseph and Zuleika) and King Sullayman (Solomon) and the Queen of Sheba. His arguments draw on examples from history, art, philosophy, theology, and the artefacts of the Islamic world, and raise a large number of difficulties in the accepted paradigms for analyzing Islamic art.