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The Greek Praise of Poverty
William D. Desmond
其他書名
Origins of Ancient Cynicism
出版
University of Notre Dame Press
, 2006
主題
History / Ancient / General
History / Ancient / Greece
History / Social History
Philosophy / General
Philosophy / History & Surveys / Ancient & Classical
Philosophy / Movements / General
Psychology / Emotions
ISBN
0268025819
9780268025816
URL
http://books.google.com.hk/books?id=fGAEAQAAIAAJ&hl=&source=gbs_api
註釋
"Rich in new and stimulating ideas, and based on the breadth of reading and depth of knowledge which its wide-ranging subject matter requires,
The Greek Praise of Poverty
argues impressively and cogently for a relocation of Cynic philosophy into the mainstream of Greek ideas on material prosperity, work, happiness, and power." --
A. Thomas Cole, Professor Emeritus of Classics, Yale University
"This clear, well-written book offers scholars and students an accessible account of the philosophy of Cynicism, particularly with regard to the Cynics' attachment to a life of poverty and their disdain for wealth. I have truly profited from reading William Desmond's book." --
Luis Navia, New York Institute of Technology
William Desmond, taking issue with typical assessments of the ancient Cynics, contends that figures such as Antisthenes and Diogenes were not cultural outcasts or marginal voices in the classical culture of the fifth and fourth centuries B.C. Rather, the Cynic movement had deep and significant roots in what Desmond calls "the Greek praise of poverty." Desmond demonstrates that classical attitudes toward wealth were complex and ambivalent, and allowed for an implicit praise of poverty and the virtues it could inspire. From an economic and political point of view, the poor majority at Athens and elsewhere were natural democrats who distrusted great concentrations of wealth as potentially oligarchical or tyrannical. Hence, the poor could be praised in contemporary literature for their industry, honesty, frugality, and temperance. The rich, on the other hand, were often criticized as idle, unjust, arrogant, and profligate. These perspectives were reinforced by typical Greek experiences of war, and the belief that poverty fostered the virtues of courage and endurance. Finally, from an early date, Greek philosophers associated wisdom with the transcendence of sense experience and of such worldly values as wealth and honor. The Cynics, Desmond asserts, assimilated all of these ideas in creating their distinctive and radical brand of asceticism. Theirs was a startling and paradoxical outlook, but it had broad appeal and would persist to exert a manifold influence in the Hellenistic period and beyond.