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Critique of Pure Reason
Immanuel Kant
出版Livraria Press, 2024-05-09
主題Philosophy / Metaphysics
ISBN39898838879783989883888
URLhttp://books.google.com.hk/books?id=hrvvEAAAQBAJ&hl=&source=gbs_api
EBookSAMPLE
註釋A new translation of Immanuel Kant's famous "Critique of Pure Reason" (Second Edition) from the original German manuscript first published in 1787. This new edition contains an afterword by the translator, a timeline of Kant's life and works, and a helpful index of Kant's key concepts and intellectual rivals. This translation is designed for readability, rendering Kant's enigmatic German into the simplest equivalent possible, and removing the academic footnotes to make this critically important historical text as accessible as possible to the modern reader. Kant's Critique of Pure Reason lays the foundation of his Systematic Metaphysics published across a dozen works with the singular aim of 'fixing' the field by reconciling Rationalism, Idealism, and Empiricism to move Metaphysics into a full form of Science, much, in the same manner, the Greeks did to Logic or The Renaissance logicians to the hard sciences. Kant sparked a metaphysical revolution which he understands as akin to the Copernican revolution. The question of how the iterations of the transcendent 'I' through time and space can 'know' anything (make synthetic a priori judgments) with any level of certainty takes the proscenium in the Critique. David Hume's fundamental error in Kant's view is that he assumes a Rationality which is Techne without Telos, a description only of what is, not what should be. To this end, he uses a Greek conception of Rationality as logos within a Platonic Ontology, splitting reality into two subdivisions between form and sense- perception, between Numinal and a phenomenological world. As physics is pure science, metaphysics is pure philosophy; "Pure knowledge of reason from mere concepts is called pure philosophy, or metaphysics... Metaphysics, then, both of nature and of morals, and especially the critique of reason venturing out on its own wings, which precedes it in a propaedeutic way, are actually the only things that we can call philosophy in the true sense of the word".